Archive for May 2009

Towards The Numinous Dark

blacksun23

Towards The Numinous Dark

Reichsfolk 352

FIRST EPISTLE TO THE ACCEPTION

David Myatt came, and changed everything. Before Myatt there was aimless stupidity in the religions and politics of our species. Aimless as having no real genuine aeonic aim or purpose; except propagation of these institution’s memeplexes. Stupid in that these stagnant religious and/or political dogma, ideology, and orthodoxy were sold and hailed to humanity as jewels of human ingenuity. With his Faustian Spirit, Myatt came and quietly set the proverbial cog wheel of progression in motion. It is too early for the rest of the species to recognize his genius, but as time passes and changes things, he will one day take his place among the great thinkers of our species. Whether it was for National-Socialism, his Numinous Way, or his Order of Nine Angles; he imbued the same Myattian ethos, concepts and vision into all his writings and institutions he fathered. Calling our eyes up towards the Cosmos to awaken us to our galactic destiny and providing us a means for striving for that distant dream.

As with science: there are theories and principles; then there is methodology. Myatt’s Reichsfolk National-Socialism, and his Numinous Way in 352 are the theories and principles of a new and progressive humanity. The ONA is the Methodology thru which those theories and principles are transmutated into future galactic civilization. 352 must be a Myattian Institution through and through; adopting both the theories/principles, and the vehicle of application. The Acception must understand that a principle, no matter how great it sounds – even when such principles are “lived” by adherents – is devoid of the ability to affect the future. Aeonic engineering is required to consciously create a future with theories and principles. Thus the ONA as a means to apply and use such principles via aeonic engineering, to manifest a willed future is a crucial [an alchemical crucible] factor/nexion between the theories and principles we have today – and the evolved humanity and celestial civilization of tomorrow. These theories and principles must first be understood within the frame work or psychological territory of WSA352.

RACE & MIND PARASITES:

Race, as 352 understands it is a Causal+Scalar (time) manifestation or by-product of the Folk or Clan. A Clan is a group of people bound together by blood, loyalty, and mutual dependency. It is only due to a clan’s isolated breeding, and environmental factors, that its future progeny grows to look different from other clan progeny. Race, does not truly define a people – their mentality, psychology, ethos, beliefs, or culture do (the very essence of a folk and clan). Race is a mere by-product of such folkish factors. The Folk, Clan, or Tribe makes the man. Even within the limits of a phonotypical race there will exist competition, rivalry, war, class struggle, and “racialism.” The organic Clan, is the very essence of our humanity, which defines us as a species and people. The Clan itself is a manifestation of a more primordial simian group phenomenon our ape ancestors once lived in – which can still be witness in most monkey and all ape social orders. The Clan is in our very human genetic make up – in the sense that we as causal organisms naturally seek to belong to a group/family. Race does not make us human – it is not ingrained in our evolutionary makeup. Race is only a by-product of Clan life.

There is nothing wrong with being proud of yourself, and your personal “ethnic” makeup. I’m proud of my ethnic heritage (Mexican-White/Italian). Why though be proud of an entire race which doesn’t care for you. There’s nothing wrong with liking to be racist. Just refine your racialism and be an equal opportunity racist and hate people in your own race too that aren’t your Folk and Clanmates. Chances are, if you think about it, that those in power in your own country enslaving and exploiting you are your own race. We have a cool slogan in 352 which summarizes Reichsfolk National-Socialism in a nice rhyme – “Down with the Ku Ku; Up with the Mu Mu” (Ku Ku for the Ku Klux Klan; and Mu Mu for Mad Myatt or Mage Myatt; Mu being the Greek letter M).

The best example of a modern – over grown – Clan are the Jews. Being “Jewish” isn’t really based on a “race,” genetic factor, skin color, or “nationality.” Essentially it is based on a shared commonality – a cohesion factor – which binds and unites this people into a coherent social order: their Judaic culture, which is founded upon a set of unique religious practices. Blood bonds and loyalty to other “Jews” also defines a person as a Jew. Race and skin color has nothing to do with being a Jew. There are caucasian looking Jews; Jews of proto-semetic-arabic ancestory; and negroid-hametic Falasha Jews from Ethiopia. The over grown Jewish Folk is also a great example of how a Clan over time can become it’s own State – the State of Israel. This is very enlightening because understanding that the State of Israel came only after the Folk Jewish Identity had long been established; do we understand that the State, or nationality actually does not define the individual. It is the person’s folkish or Clan association that does. The abstract concept of “race,” as are the abstractions of a “nation,” and/or “state,” are impersonal identity thieves which stands against your personal honor and duty you owe to yourself and your folk.

Nothings says Clan better though than the original Clans of the United Kingdom. The MacDonalds and Burger Kings; the McDoohickies of the highlands. Many of these clans now are composed of many races and racial mixtures; but an O’Brian is still an O’Brian even if one of them is half Chinese.

Such abstract conceptualizations are parasitic memes which usurps your personal sovereignty. Once you have adopted the transpersonal concept of a “race” you become a slave to the will of an abstract – transpersonal – race. In the same way you become subservient and a slave to a nation or state, when you adopt its identity – working for it, paying taxes to it, spending you entire life supporting it’s existence; and what do you get in return? What do you gain from adopting, serving, and fighting for the cause of a transpersonal “race?” Which has absolutely nothing to do with who you are as an individual person or your clan. Which has no intrinsic interest in you and your welfare or your progression as an evolving individual. It doesn’t matter if your skin color is the same hue as theirs/everyone else’s. Ask yourself if your “race” will be there for you in your time of need. Will your race feed you and your family? Will it/they pay your bills when you have no money? You must realize that the moment you adopt such abstract transpersonal identities as “Race,” “Nation,” “Religion,” and “State,” you become a slave to that abstraction’s will. In otherwords, such abstract memes uses you as an organic being to propagate itself: For whom? For you or for itself?

It’s hard to grasp the concept of being used by a mind parasite which consists of nothing more than the genetic material of memes. Not until you allow yourself to consciously be host to one and observe. This is the reason why we consider Insight Roling as an important concept and why we encourage our Disciples to join a street gang, Nazi organization, or political institution for at least a year. After the year is over you realize that your life, energy, and effort was being used by the gang or institution to merely propagate itself, and execute it’s own interests and that it had no other interest in you but to use you for that purpose.

There is a difference between those who use and those who are used – those who are Masters, and those who are natural slaves. To illustrate we will consider David Myatt, since he is the Fountain Head of all three institutions concerning this Epistle. The statement itself is simple: Myatt converted to Islam. The question is – Is Islam using Myatt? Or is Myatt using Islam? Myatt was a Nazi. Was National-Socialism using Myatt, or was Myatt using National-Socialism? Myatt was a Satanist. Did Myatt use Satanism, or did Satanism use Myatt?

The answer to all of those questions is easy to come up with when we study Myatt carefully. In all three institution Myatt “converted” to, he imposed HIS own ideas, concepts, and mind onto them – changing/evolving them – in HIS image and likeness… not the other way around. Islam isn’t using Myatt. Myatt is using Islam for his own private interests. This is clearly seen in the radical Islamic writings he is putting out, which is influencing and inspiring other Muslims.

This concept of Master versus Slave brings up some great food for thought concerning the ONA and it’s Initiates. If the ONA was already existing and one day Myatt entered it – would he be used by the memetic organism of the ONA to progress itself… or would he use the ONA to progress himself? Then ask yourself that very same question with you and the ONA – whose using whom? If all you are to the ONA is a means for it to propagate itself – then you have no power, authority, basis, or foundation, to judge 352 which is doing with the ONA what Myatt would have done to it: Impose it’s own mind upon it to change/evolve it and use it to progress it’s members. Both kinds of initiates are needed equally. We know where we each stand in this regard.

THE CLAN OR TRIBE:

For as long as we have been human – and far into our pre-human existence – we have been living, associating, in small groups of kinfolk. In the past these clans and tribes were all that naturally existed as far as human social order goes.

The Clan or Tribe is a system of Symbiosis. It is a system of mutual aid and mutual dependency. It is a true Causal system. You put in energy and effort, and the Clan rewards you in return with sustenance, protection, and breeding rights. Since everyone is mutually dependent on each other, everyone’s interests and needs are important… as you, as a person, are important to your Clanmates.

Unfortunately, for most humans, Tribal life was crushed by something called the State. The essence of an impersonal State is not symbiosis. It is Exploitation. We cannot condemn mankind for experimenting with Statehood. It is a rite of passage we as a species must experience… from which we learn.

There were good things and bad things about Clan life; as there are pros and cons to Statehood. The down fall of Clan living is that it is prone to not progress or advance. In fact there are still tribes today which are still in the stone ages. This is due to something 352 calls the “IF” Factor. IF standing for “Incoherency of Force.” The IF factor comes from the fact that clans themselves did not pool or funnel their energy into a collective force with other clans and tribes. The State did. When Force is brought into a coherent state and directed towards a purpose it is called Synergy. The first example of state synergy would be militaries. Synergy is perhaps the only valuable – crucial – thing our species has gained for Statehood. Thru the Synergy of taxation, redistribution of tax money to pay synergic corporations and specialized institutions – we end up with NASA, and the ESA. Thru coherent state synergy, we as a species propelled ourselves into the future; explored space; went to the moon, and put rovers on Mars.

But, our states have become a monstrosity of impersonal existence and species psychosis. We are slowly understanding inside each of us that something is very wrong. What’s wrong is we’ve toiled for the Great Impersonal State and have left our primal human nature – our humanness behind: the Clan. This is not to suggest that we do what Pol Pot did and force ourselves into some past non-technological Golden Age. What’s needed is BALANCE. A balance between our humanness and superpersonal synergy. To recollect ourselves into contemporary Tribes and Clans which has our needs, interests, and symbiosis, as it’s motive and modus operandi. If such Clans we will reform – recreate – can pool their energy and resources to produce a cooperative Synergy to continue to advance us as a species… then the State can be thrown out altogether.

This Nexion of ours is thus not just merely another cell of the ONA. It is the Myattian Imperative in action. Our Nexion was designed and intended to grow into a functioning modern tribe through our oaths, and our established unique culture and tradition. We already have the loyalty factor, and the mutual dependency. In time, with eugenics and selective – intelligent – breeding, we will be bound by blood as well. Blood bound thru the children our sisters will have – our future progeny who will breed with each other, and those that resonate with our Way.

From the very beginning, our future Progeny has been the main focus of our Nexion – the reason why our 352 has come into being in the first place. We already have a fledgling Folk culture and coherent Clan identity. The foundation of which are all of Myatt’s work – the principles set forth in Reichsfolk Doctrine of Ethical National-Socialism; the Numinous Way; the Code of Honour; and the ONA. With these, and the unique subculture we have developed, our WSA has become the seedling of a future Clan. It is a matter of time and aeonics to manifest ourselves as a modern Tribe, for the sake and progression of our future Progeny. We are in essence our own Folk, sharing a common identity, culture, a miniature weltanshauung, and vision of a common future.

NUMINOUS SINISTER WAY:

Can those of the Sinister Way uphold the Numinous Way at the same time? I’m sure it’s possible, since both ways came out of the same mind and share many fundamental concepts in common.

It seems contradicting for the Sinister folk of the ONA to have empathy and compassion for all people and care for their suffering. This contradiction is born from a misunderstanding of the ONA and it’s Sinister Way. Sinister here only means the “Left Hand” way, as opposed to the “Right Hand” way which rejects causal-carnal existence and Nature as abhorrent mode of existence to be transcended. Sinister suggests an atonement or harmony with Nature and carnal existence and all it would imply.

What exactly causes suffering in our modern age? First, what does suffering mean? In Pali (the language the Buddha spoke) “Suffering” is “Dhuga.” The word Dhuga is most often mistranslated as “evil.” The word Dhuga means trouble, heartache, worry, or mental, emotional, and physical pain.

Once we understand the basic meaning of suffering, we can then diagnose the cause: the State itself and the condition of being born and living in an impersonal State. Big worries like tyranny, oppression, abuse of personal liberty. Little worries of losing our jobs, loosing our homes, paying taxes, nobody wanting to mate with us because we’re not as pretty as the girl on the magazine.

Why is the condition of existing in a State or Nation a prime cause of human suffering? Because we are highly social organism by default and within the state we are individualized and separated into autonomous, self-reliant units. The same psychosis or mental and physical anguish can be replicated by taking an ape or ant or bee away from it’s folk/group/colony. Although the said organisms can; by themselves eat and forage for food; they will mentally deteriorate and die.

The power and authority of the State is not one of consent, but division, robbery, extortion, exploitation, and forced complicity. If a highly social organism of higher organic order is separated from it’s pack – such as a dog or monkey – it must attach itself emotionally, physically, and psychologically to a surrogate Clan or Tribe, and become dependent on it for it’s survival. Once the State has individualized the Clan into nuclear “families” and further destroyed the mutual dependency of the “family” unit into self dependent Individuals – those individual units emotionally makes the State and/or Corporation as a surrogate Clan or Tribe. Thus the individualized unit becomes dependent on a very impersonal institution which exploits it.

The State is a major cause and source of our human suffering in our modern age, simply because it is impersonal, exploitative, and because it has brainwashed it’s slaves into believing that tribalism is primitive and others can’t be trusted. It’s a game of divide and conquer. They break down the Clan, and having no-one else to depend on, you must depend on the State.

Returning to Clan life – that is – a group of interdependent folk; is not just a hippy vision or nostalgic desire to return to more primal – more human – ways of living. It’s an act of disrupting and sabotaging the power monopoly the State holds. It is an act of personal honour and duty to ourselves and our own children. The very fact that the State passes laws to illegalize certain aspects of Clan life or organized tribalism such as – favoritism, nepotism, cronyism, and poligamy – reveals the State’s underlining fear of a fully functioning, self-sufficiant Clan.

We’ve given State and Nation thousands of years to test itself in the real causal world to prove itself beneficial to humanity as a whole. So far all it has done for the past thousands of years is war, genocide, and exploit humanity. Such a system of existence is detrimental to progression of the Human species and our evolution towards our galactic destiny. It is out of compassion and empathy for humanity, that the Sinister folk work towards the extinction of States and Nations. To once and for all end humanity’s chief cause of suffering.

If we can empathize with our fellow creatures, and feel their suffering… If we have genuine compassion for our fellow humans, and want a better life and existence for them. Then we must desire to seek out the actual cause of their suffering and destroy it: the State itself. Destroying the State to engineer a better kind of human civilization via aeonics, is what the ONA was designed to do in the first place.

The State is not the only cause of modern human suffering: the Corporation and the heartless individuals and families who maintain State and Corporate power and domination are also major threats to our freedom, and human progression. Which brings us to the concept of Culling and Opfers. It not an aimless slaughter of victims sacrificed to Dark Gods. The ONA has rules and guidelines for culling and opfers. There is a method to the madness – a reason. The intended victims deserve to be culled because they are ones that perpetuate suffering. Our suffering, and the suffering of our fellow humans.

We owe it to ourselves… to our personal honour, and the duty we owe to our Clansman, to work to destroy our folk’s antagonists – the very source of our suffering itself. This is done not only by Culling; but also by striving to enlighten and awaken the outsiders; Presencing the Dark; teaching the Numinous Way; Code of Honour; and Reichfolk NS to them and to our own children. We must teach them that recreating Clans – harmonizing ourselves with our human nature – to create symbiotic social orders of mutual aid and mutual dependency will greatly reduce our human suffering in half.

TRANSITION & PROGRESSION:

More than likely – reasonably – we’re not going to blow up States into extinction anytime soon. Such things cannot be forced; because in essence the people who are suffering themselves make up the “State.” Thus enlightening them and encouraging them to form their own Clans is a very important step towards destroying the monopoly of rule of the State.

Reasonably, our own 352, and future Clans and Tribes will take time to grow and evolve into fully functioning self-reliant social orders. When that time comes, colonization of the world’s international oceans is the first step in gaining independence and working towards gaining the experience needed to colonize space. Getting to even this stage of progression from here is an ordeal in itself which requires transgenerational – aeonic – strategy and planning; called “Chronomorphic Incubation” in 352.

Our own Progeny is the KEY factor Chronomorphic Incubation. These children must be raised in Clan culture, then each sent to colleges and universities to study in specific fields which will help us transition from an earth bound Clan into a stellar Clan. Because children are crucial to chronomorphic incubation, Clan sisters are extremely important assets – we make babies.

Each generation must be eugenically and aeonically designed to function at maximum capacity within the era it/they will mature in. For instance, here in Southern California where the Latin population out numbers other races; these Latinos, will in the near future politically dominate this region. It would serve our interests here to have some of our future progeny mixed with Latino blood, to do better in the corporate and political arena here.

Transition and chronomorphic incubation also requires money. Without money transitioning is near impossible unless you raise a small army of rebels and conquer one of those barely functioning African nations. This would mean that our Clan must have business as a fundamental objective. To beat the 10 Percenters (the Enemy); we must learn to play the game as they play it; not as they teach in schools. Going to school to be an employee benefits nobody but the Enemy and prolongs human suffering. Working cooperatively to seek financial independence and the establishment of future corporations helps end suffering – at least our own suffering.

The reason why colonization of the ocean is important is because we must be sovereign to do as we please, without the policies, ethics, and limitations of the State and Religion. We need a place were science can progress and advanced in any direction uninhibited.

The State itself cannot help us manifest our galactic destiny. It neither has the power or money. What money it does have, it spends on military arms build up not scientific advancement and human progression. It’s very own nature – being a State – does not allow it to change itself to become a better form of human civilization. Trying to change the orthodoxy of your State is call treason. We have also learned from recent events that the economy of a State is fragile. The richest State in the world – USA – is near total bankruptcy and will never be able to pay its debt off.

The key to a near future colonization of space rests in the concept of inter-clan cooperation in the form of collective monetary investments in intertribal corporations. By this I mean that corporations are the only current institution with the people power and money to colonize space.

The first steps to colonizing space will be a corporate venture of exploitation and commercialization of space and lunar minerals. It would be up to each Clan to by shares of these corporations. In the same way that old world families bought shares in companies which colonized the new world and India. Many of today’s nations actually began as business ventures of English and other European companies.

CLANAMATION:

As Myatt pointed out, Clans are the future and a causal manifestation of putting the principles of empathy and compassion into real practice. To empathize with our own Clan folk. To care for them, as they will for us. To provide for them, as they will provide for us. To labor for their needs and interests, as they will work to satisfy our own needs and interests. To work together towards self-reliance for the sake of our progeny, so they may inherit a better life, free of the suffering that plagues our own.

By adopting and implementing the “Myattian Imperative,” and working towards a reasonable manifestation of a functioning Clan; our 352 will be setting itself apart from other ONA nexions; and other modern institutions. Taking a progressive step forwards into the future, if you will. Thus, we can’t convert or force others to join our nexion. This nexion of ours must itself attract to it those that resonate with our aura who will live by our oaths, rules, laws, and by the Code of Honour; and the Myattian Way. With time, so long as our children and generations continue to reach for the stars, we will slowly make our way towards that Numinous Dark above.

Kayla of 352

Black Star Canyon

120 yf

vindex-75a

Source: http://onanxs.wordpress.com/2009/05/21/towards-the-numinous-dark/


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As An Example, Barbir


A man’s fate is a man’s fate
And life is but an illusion

How is your husband? –
The face in the street smiled.
He died, last week
While a small hospital
Of no repute was bombed

Every writer has their cause
Where words without the warmth
A Winter sun secures
Ensnare:
No experience drips, as frost
From a leaf when warm breath
Casts itself from itself
And the child-man smiles
Atop the bleak sequestered hill
Where snow folds with silence:
Every bomb is a clue
While children cry

A tyrant’s whim was only a whim
Since he at least must die
But an idea’s fate is an idea’s fate:
They seldom die
Lying like pain in wait

The old woman cries
While she lies in her bed awake:
For sixty years her care carried her;
There was always the house,
The children, the neat garden trimmed by a hedge.
Each Sunday would be real
And they would sit, enjoying the warmth
Of their world.
He died, last week
Before the leeches sucked their house

“In a Home” the face like her youth said
“It is warm, and in Winter we will come.”
Oh my daughter what have you done…

Every person has their Cause
When deeds drip like blood
Just as every City is a snare

Can you remember you who skirted
That path and walked like Leonidas
Once,
Can you remember the warmth
That drew Cities from Stone?
Is there no forgiving for the dreams
Of our past? No remembering of skulls
Cracked to help those cracking
To remember a question, just one question
About Life?

There is no goal worthy
For which a City might live:
But, I remember the City
We might build to the stars

DW Myatt


Only Time Has Stopped


Here I have stopped
Because only Time goes on within my dream:
Yesterday I was awoken, again,
And she held me down
With her body warmth
Until, satisfied, I went alone
Walking
And trying to remember:

A sun in a white clouded sky
Morning dawn yellow
Sways the breath that, hot, I exhale tasting of her lips.
The water has cut, deep, into
The estuary bank
And the mallard swims against the flow –
No movement, only effort.
Nearby – the foreign ship which brought me
Is held by rusty chains
Which, one day and soon
And peeling them like its paint,
Must leave

Here I shall begin again
Because Time, at last, has stopped
Since I have remembered the dark ecstasy
Which brought that war-seeking Dream

DW Myatt


Islam and National-Socialism: The Basis for Co-operation

blacksun23

Islam and National-Socialism: The Basis for Co-operation

Should we seek to find allies and friends among those of other races who are fighting the common Zionist enemy? Or should we regard such people as ‘racially inferior’? Indeed, how should we react to and interact with people of other races, other cultures?

Our own Aryan ethics must guide us, and our ethics alone. Our Aryan – our National-Socialist – ethics are based upon the principles of honour, loyalty and duty. Honour demands that we act in a cultured, a civilized, way: that we have self-control, and manners. Honour demands that we strive to treat others fairly. That is, honour demands that we act with nobility of spirit. Of course, honour also demands that if someone tries to bully us, or attacks us, that we stand our ground, that we fight back.

Our guiding principle in our everyday lives should be one of our honour giving us the inner strength, the self-respect, we need, based as this strength and self-respect is on our acceptance of our noble duty to our own folk: that is, on knowing how we relate to our folk, our culture, and thence to our past, our ancestors, and to Nature itself. Our acceptance of honour – our inner strength – also means that we have a noble respect for others, regardless of their status and origins. As it says in our Aryan Code of Honour:

“A man or woman of honour treats others courteously, regardless of their culture, religion, status, origins, and race, and is only disdainful and contemptuous of those who, by their attitude, actions and behaviour, treat they themselves with disrespect or try to personally harm them, or who treat with disrespect or try to harm those whom the individual man or woman of honour have personally sworn loyalty to or whom they champion.”

Thus, the basis for co-operation between National-Socialists and Muslims is mutual respect, deriving from the warrior – the civilized – principle of honour. We must respect them, as individuals; be respectful toward their culture, their Way of Life (Islam); and treat them as comrades-in-arms fighting our common enemy. In return, they must respect us, and be respectful toward our own Way of Life (as manifest in genuine, ethical, National-Socialism).

Hence, we should not regard them – and/or their culture, their Way of Life – as ‘inferior’, for that is a dishonourable thing to do; contrary to our ethics. Instead, there should be a mutual respect based on our honourable acceptance of our differences. National-Socialism accepts that Nature has worked to produce, in human beings, diversity and difference, and that we should respect and value this natural diversity and difference, and aid and further evolve it. This means that we should be proud of our own heritage, culture and identity, and accept that others should be proud of theirs. It also means that one of our aims is to work toward the creation of free, independent, homelands where the different peoples of different cultures and different ways of life can live according to their own values and according to their own ways of life.

David Myatt


The Aryan Code of Honour

The word of a man or woman of honour is their bond – for when a man or woman of honour gives their word (“On my word of honour…”) they mean it, since to break one’s word is a dishonourable act. An oath of loyalty or allegiance to someone, once sworn by a man or woman of honour (“I swear by my honour that I shall…”) can only be ended either: (i) by the man or woman of honour formally asking the person to whom the oath was sworn to release them from that oath, and that person agreeing so to release them; or (ii) by the death of the person to whom the oath was sworn. Anything else is dishonourable.

A man or woman of honour is prepared to do their honourable duty by challenging to a duel anyone who impugns their honour or who makes dishonourable accusations against them. Anyone so challenged to a duel who, refusing to publicly and unreservedly apologize, refuses also to accept such a challenge to a duel for whatever reason, is acting dishonourably, and it is right to call such a person a coward and to dismiss as untruthful any accusations such a coward has made. Honour is only satisfied – for the person so accused – if they challenge their accuser to a duel and fight it; the honour of the person who so makes such accusations or who so impugns another person’s honour, is only satisfied if they either unreservedly apologize or accept such a challenge and fights such a duel according to the etiquette of duelling.

A man or woman of honour may also challenge to a duel and fight in such a duel, a person who has acted dishonourably toward someone whom the man or woman of honour has sworn loyalty or allegiance to or whom they honourably champion. A man or woman of honour always does the duty they have sworn to do, however inconvenient it may be and however dangerous, because it is honourable to do one’s duty and dishonourable not to do one’s duty. A man or woman of honour is prepared to die – if necessary by their own hand – rather than suffer the indignity of having to do anything dishonourable.

A man or woman of honour can only surrender to or admit to defeat by someone who is as dignified and as honourable as they themselves are – that is, they can only entrust themselves under such circumstances to another man or woman of honour who swears to treat their defeated enemy with dignity and honour. A man or woman of honour would prefer to die fighting, or die by their own hand, rather than subject themselves to the indignity of being defeated by someone who is not a man or woman of honour.

A man or woman of honour treats others courteously, regardless of their culture, religion, status, origins, and race, and is only disdainful and contemptuous of those who, by their attitude, actions and behaviour, treat they themselves with disrespect or try to personally harm them, or who treat with disrespect or try to harm those whom the individual man or woman of honour have personally sworn loyalty to or whom they champion.

A man or woman of honour, when called upon to act, or when honour bids them act, acts without hesitation provided always that honour is satisfied.

A man or woman of honour, in public, is somewhat reserved and controlled and not given to displays of emotion, nor to boasting, preferring as they do deeds to words.

A man or woman of honour does not lie, once having sworn on oath (“I swear on my honour that I shall speak the truth…”) as they do not steal from others or cheat others for such conduct is dishonourable.

A man or woman of honour may use guile or cunning to deceive sworn enemies, and sworn enemies only, provided always that they do not personally benefit from such guile or cunning and provided always that honour is satisfied.

Editorial Note: The above article was written by Myatt, for his Reichsfolk group, sometime in 1998  CE.


Дэвид Мьятт: Ислам и теория расовой борьбы

Дэвид Вулстон Мьятт (родился в 1950 г.) – британский общественный деятель, переводчик, писатель. С 1967 г. участвовал в британском неонацистском движении. Основатель и лидер влиятельнейшей британской ультранацистской фирмы “Combat 18”, известной своей тактикой городской террористической герильи, крёстный отец мирового хулиганс-движения, ветеран “Арийских Наций”. С момента основания возглавлял Британское Национал-Социалистическое Движение (NSM), был теоретиком арийской расовой войны (RaHoWa).

В конце 1960-х создал оккультный “Орден Девяти Углов” (“The Order of Nine Angles”, ONA), тайное ультраправое герметическое общество т.н. “традиционного сатанизма”, пора расцвета которого пришлась на 1980-1990-е гг. Мьятт прошёл тернистый путь духовных поисков, погружаясь в разное время в даосизм, буддизм, паганизм и христианство (принял монашеское послушание). В те годы Мьятт также изучал и переводил работы древнегреческих поэтов и драматургов Софокла, Эсхила, Гомера, Сапфо.

В 1998 г. Дэвид принял Ислам, взяв духовное имя Абдульазиз ибн Мьятт. А за год до того выпустил три книги: “Практическое руководство к Арийской Революции”, “Крестоносная война против Ислама” и “Сионистское стремление к мировому господству”. С момента обращения он не переставая работает на поприще сближения Новой Правой и протестных мусульманских сил: британских неонацистов и новообращённых радикальных мусульман. Сегодня он является деятелем международного антисионистского движения, развивает и пропагандирует теорию Джихада и террористической практики асассинов, “асассинации”.

Теперь ссылки и изображения:

Некоторые труды Дэвида Мьятта в русском переводе на сайте правых традиционалистов “Белые Общества”;

Сайт Дэвида Мьятта;

Блог, посвящённый Дэвиду Мьятту;

Сайт автобиографической книги “Введение в Сакральный Путь Дэвида Мьятта”;

Source: http://malikit.livejournal.com/189659.html


Some Poems of Love and War


Dirty Work

Weary and sleep inclined
I watched the pools of rain
Upon a roof below a corridor
White, quiet and quite empty.

A calmness of concentration came
As I aimed and made the kill, again.
There, a bleeding body
While, somewhere, trees buds were bursting
With the Spring.

I had killed, knitting in space-time
A synchronicity since it was only
One family’s loss
But civilization’s gain.

The choice was never hard
Since Thought can never act
And in Action without Thought
Lies a perfect bliss.

But the Dragon stayed
While only I moved on:
They – the politicians – could still cry
For they forget our memories,
The things that we did in their name.

Yet our eyes betray our loss
For we few who survived are forever
And always
Alone.

DW Myatt


One Grief

The worst and the best – these feelings of love:
Great, profound, best in their beginning
Yet worst with its ending
When we pace our small room
As outside the warm Sun of Spring appears
From cloud that brought such an early morning
Rain.

Now, we look out toward where those flowers of Spring
Push upwards from the plush green bank
Beside the lawn that I trimmed
Only one month ago
For the first time
This year.

Beyond, sunlight caught,
Those hills whose treeful slopes
Are greener now that I am sad, sadder, saddened by a grief born
From her losing:
Such life, around – such promise filling this air
With song
As birds proclaim both territory and pride
While I, Bach-hearing, resist resist resist
That temptation to kneel
As dark anguish heavily descends to cover such life as was my life:

For there is no God now to help as when I the monk
Toiled with hands, feelings, desires – until Thought surprised me
With the perfume of a woman
And shook me to take me far from the Monk’s Garden, the cloister, that warm Summer
Of warmful Sun –
Took me, far beyond myself
To where a female deity
Was born.

But, yes, there are tears now, as if the centuries, calling
Held me with the cries of those who long before my birth
Had suffered, cried, mourned, and died –

So many tears, so many, taking me far beyond her loss
To where some future peaceful place, Sun-warmed, and rural as an English Summer,
Waits:

If only – if only I, we, were there
In that Paradise serene
Where even my desire, my yearning, becomes stilled
As it was not stilled with her
As I restless even beyond myself despite my best most noble hopes
Filled her with sadness, sometimes,
Until the slim thread holding us in love thinned and broke
Breaking her down in a sadness of grief, bent over her bed
Those hours when words failed as words fail
That day of rain and Sun where light from her window beheld her clinging
To the sheets of her bed, her pillow wet with tears.

There was, is, nothing for me to do now
I am sorry, so sorry
But live – or try to live
Remembering: for the centuries, calling
Hold me with the cries of those who long before my birth
Have suffered, cried, mourned, and died,
Thus urging me with such remembering to make some goodful godful use
Of the time remaining, here,
Far from that un-causal Paradise
Which might – should – be ours
One day
When the crying, our hurting,
Stops

DW Myatt


Here I Am, Waiting

Here I am, waiting, while the cold night grows ever darker
And the thin crescent moon
Disappears.

Those were the moments of hope – of excuses
As to why she did not call
But the hours, the slow hours, dragged them away
Until he was left, alone, bent, desperate but not desperate
Because unwilling even then to fully believe
His loss.

He loved her so much; he had loved her so much –
She, of the weeks, months, of passionate new love –
And he held, again, her card, reading, reading until the tears came:

To my darling, I love you

What was there left? Where was the future they shared, deeply
In those weeks when three decades of mutual sorrow, loneliness, hope
Came together through embracing arms, kisses
And that intimacy of touch?
Where the joyous desire that left him trembling
When he had stood at her door, waiting,
And she, arriving, threw her arms around him
Holding him so close with her passion, her love,
That he closed his eyes in tears knowing, knowing, his dreams were there
Embodied within her flesh?

Where now the promise promising so much that never was
Never now could be
Fulfilled.

For she was gone, taken, killed, by an accident of life
As he became taken enfolded by sorrow
Until, broken, the life left him
To leave only the shell, only the physical shell
Longing for death.

What would, could, should he do?
Only exist, ambling, alone, in some wood, on some hill,
Seeking no comfort and finding no comfort, uncaring of himself –
Except when the hills, the clouds, the Sun, the trees
Their life
Came unto him as he the bearded tramp waited
For death,
For then for a moment but only a moment he might be at peace
Amid the life that was their life.

DW Myatt


The Numinous Way and Existence Beyond Death


earth-from-space-7

The Numinous Way: Speculations Concerning Existence Beyond Death

The Nature of Our Being:

Our basic nature is that we are a nexion, a connexion between the causal and the acausal. That is, we – like all living-beings – possess, by virtue of being alive, acausal energy (See Note 1). This acausal energy is what animates us, what makes our physical bodies alive – more than an inert collection of elements, molecules and atoms – and this acausal energy is not destroyed when that physical body dies. This is so by the very nature of that acausal energy – which energy cannot be destroyed, in causal space-time.

In addition, we human beings, of all the life we currently are aware of, possess not only the faculty of consciousness – of causal reflexion – but also the ability to consciously change our behaviour. That is, we can consciously decide to do something, or not do something, and thus we can, to a certain extent, change or evolve ourselves. In many ways, culture is a means to aid us in this evolutionary change, which evolutionary change – according to The Numinous Way – is a change toward empathy, compassion, honour and reason, and this change itself is an acquisition, by us as individuals, of additional acausal energy. Thus, this change in ourselves is a type of ordered presencing of acausal energy in the causal.

This basic overview of the nature of causal beings raises some interesting questions. For example: (a) When a living-being that exists in causal space-time “dies”, then what happens to the acausal energy that animated that living-being? (b) How does such acausal energy come to animate that certain collocation of physical elements, molecules and atoms originally? (c) What effect, if any, does an increase in acausal energy, produced by our conscious evolution – our conscious change of ourselves – have on what happens to the acausal energy after our causal death?

In respect of what happens to the acausal energy, it does not “go back” to or transcend to the acausal, for the acausal is already implicit within causal space-time; or rather, to be precise, the causal is a limiting case of the acausal – where there are only three spatial dimensions and only one dimension of Time, a linear one. That is, there is no physical, causal, separation between the causal and acausal, as might be imagined if we were thinking in terms of causal geometry. To understand the relation, we must think acausally, in terms of an unspecified, unlimited, number of dimensions which are not spatial and which are not limited to one linear Time dimension but which rather have many acausal (and thus un-linear) Time dimensions. All that happens, is that the specific physical connexion between causal and acausal is closed: physical matter in a certain place is no longer animated by acausal energy. Thus, the acausal energy that was presenced in a living-being becomes again unformed, unpresenced, acausal energy.

In respect of whether we can, in the causal, affect what happens to such acausal energy, The Numinous Way posits that we human beings, by virtue of our nature, have the ability to “form” or “pattern” such acausal energy as is presenced in us as living-beings – to increase it, to (in a symbolic way) strengthen it – and as such we can access part of the acausal itself, or have the possibility to do this, both in and during our mortal, causal, existence, and after such causal existence has ended. To access it, we have to “think acausally”, to develope an acausal way of being within us. This means developing, refining, the faculty of consciousness, and especially the faculty of empathy, which is presenced in us and in our cultures by The Numinous, by honour, by compassion, by reason, by an awareness of ourselves as but one nexion among the matrix of connexions which are the living Cosmos, which connexions include Nature, and our own ancestral culture. It means a return to the “slow”, natural time of Nature, of Life, of the acausal, and away from the often manic always unnatural causal time we have created by our abstractions, our lack of empathy, our lack of a cosmic and numinous perspective.

If we so access, so presence, such acausal energy, then there exists the possibility of that which is the essence of our being – the acausal aspect – continuing in a new way in the acausal when our causal existence ends, which continuation can be said to be the meaning of such a causal existence: an opportunity presented by the presencing that is our finite mortal life. As to the nature of such a continuing, all that can be said at present is that it would be – must be, given the nature of the acausal – beyond the causal form which we apprehend as “the self”. That is, it is an evolution of us, as beings; a move-toward an acausal existence which by virtue of the nature of the acausal is not limited, or constrained, by causal time, and not limited, or constrained by spatial dimensions. Thus, causal concepts such as taking causal time to “move” or travel from one point in causal space to another causal point are irrelevant, as is the causal concept of birth-life-death.

However, this continuing is not an imperative of our causal existence – it is just a possibility, an opportunity. It is up to us to achieve it, to bring-it-into-being. If it is not achieved, then the acausal energy which was presenced in one living human being simply becomes un-presenced, in the causal: the causal aspects are lost. Or rather, the causal aspects which exist, which come-into-being, through such a life – such things as memory, experience, the very “personal nature” of such a living-being – are lost. In contrast, in a continuing, these aspects are part of the genesis for the new type of supra-personal being which becomes formed, or which may becomes formed, in the acausal.

In respect of how acausal energy comes to animate a certain collocation of physical elements, molecules and atoms – to bring-into-being a causal life – there can be, at present, only speculation, although it could be assumed that it is natural process, inherent in the process of living-beings, in the very fabric of acausal space-time. That is, the potential to presence acausal energy in the causal – to animate physical matter – is part of of the nature of acausal being itself.

Acausal Existence, Rebirth, and the Illusion of the Self:

One question which arises concerns the nature of the acausal energy which is no longer presenced in the causal by a living-being. This energy simply merges back unformed into the acausal from whence it was presenced, and as such may again be presenced in some way in some living-being some-where, possibly on this planet which we call Earth and possibly in some other form of life instead of a human being. But while this process has some similarities to a process described in Buddhism, it is not identical to that of “rebirth” in the Buddhist (or Hindu) sense – for The Numinous Way is simply rationally describing, using new concepts such as acausal, nexion and presencing, the nature of our being and the processes of life.(See Note 2)

In addition, The Numinous Way describes the causal self – to which we are often attached by causal desires and which often gives rises to or which causes suffering, for other living-beings – as an abstraction, a causal illusion: a manifestation of causality; or, more correctly, as a manifestation of limited “causal thinking”, which thinking is based upon and depends upon abstractions.

For The Numinous Way, the reality of our being can only be correctly described in terms of causal and acausal: as one nexion, one connexion, between the causal and the acausal, and as such as possessed of acausal energy. To think in the reductionist, abstract, causal way – in terms of a distinct, separate, un-connected, self – is to misunderstand the nature of our being, the nature of Life, and the reality of the Cosmos, for this “self” is a trick of causal perception. To concentrate on this “self” reveals a lack of empathy – a lack of insight, and such a concentration on such an illusory self is one cause of suffering, which suffering can be alleviated, or removed, through acausal thinking, through that acausal way of being which is presenced in empathy, honour, reason and compassion.

Conclusion:

In essence, The Numinous Way posits that we possess, by virtue of being living-beings, a certain type and a certain amount of causal energy, and that we – as human beings possessed of consciousness and will – change increase such acausal energy. The acausal energy we possess lives on after the death of our mortal, causal, bodies, and returns to the acausal – to acausal space-time, which acausal space-time, by its nature, is not some separate physical realm but rather the reality of the Cosmos itself.

That is, causal space-time, the physical universe we are aware of through our physical senses, is a special – a limiting – case of the Cosmos, for the acausal is both within and around the causal, by virtue of there being no limited spatial dimensions, and no linear one dimensional time, in the acausal. In one sense, we can consider the causal – the physical universe of three spatial dimensions and one causal/linear time dimension – as a type of presencing of the acausal, with living-beings as connexions/nexions to certain aspects of the acausal itself.

The Numinous Way posits that empathy is a faculty which we human beings can develope, and that such development enables us to “pattern”, to form, what acausal energy we are by virtue of being alive in the causal. If we do not do this, then such acausal energy – after our causal death – returns to its original unformed, un-causal, state in an aspect of the acausal. But if we do this, then in effect we begin the creation of a new type of acausal being, which being may have the ability to exist, as an entity, in the acausal after our causal death. The nature of this acausal being is speculative, but it is assumed that it is not based on the causal pattern of “the self” but is instead an evolution of such a “self” – with an awareness beyond the individual and thus a knowing of the matrix of Life which is the Cosmos. That is, it is a new (to us) type of consciousness.

DW Myatt

Notes:

(1) For a basic, and tentative, description, see the essay Acausal Science.

(2) As noted in some other essays, The Numinous Way, unlike Buddhism, affirms that personal honour – and all that it implies, for example in terms of self-defence – is important, and a manifestation, a presencing, of the acausal. That is, that honour is numinous – one means to affirm life in a moral, ethical, way. In addition, The Numinous Way stresses the value of culture, and the joy, the possibilities, of life, and does not advocate a life of self-denying austerity and “meditation” but rather a true, gentle and ethical middle-way somewhat akin to the wu-wei of Taoism. Thus, while comparisons with both Buddhism and Taoism are possible, The Numinous Way can be considered to be a new manifestation of the acausal (“eternal”) truths about Life, our human nature and the meaning of our lives.